{"id":20781,"date":"2020-12-21T10:44:02","date_gmt":"2020-12-21T10:44:02","guid":{"rendered":"http:\/\/www.slineamt.ro\/apostolul\/?p=20781"},"modified":"2020-12-21T10:44:02","modified_gmt":"2020-12-21T10:44:02","slug":"grigore-vieru-sau-limba-romana","status":"publish","type":"post","link":"https:\/\/www.slineamt.ro\/apostolul\/arte-si-meseriii\/grigore-vieru-sau-limba-romana\/","title":{"rendered":"Grigore Vieru sau limba rom\u00e2n\u0103"},"content":{"rendered":"\n
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1. C\u00e2nd roste\u015fti numele lui Grigore Vieru \u00een\u0163elegi Limba Rom\u00e2n\u0103. Poetul de la Pererita \u2013 Hotin este chiar limba rom\u00e2n\u0103<\/em>, a lui Eminescu, a lui Blaga, a lui Vasile Voiculescu, a lui Ion Pillat, Aron Cotru\u015f, Nichita St\u0103nescu, Cezar Iv\u0103nescu…, mari eroi \u015fi martiri ai scrisului. Este limba vechilor cazanii, \u201eCare-o pl\u00e2ng \u015fi care-o c\u00e2nt\u0103 \/ Pe la vatra lor, \u0163\u0103ranii\u201d. Iubitorii de poezie \u015fi de adev\u0103r, vreau s\u0103 spun criticii literari autentici, au surprins cu interes intona\u0163ii blagiene la autorul volumului Acum \u015fi \u00een veac<\/em>, cuvinte cump\u0103nite ca \u201epe Arge\u015f \u00een jos\u201d, vorbe piezi\u015fe \u00een chip de sudalm\u0103 arghezian\u0103, litanii de schit monahicesc, mirozne de c\u00e2mp \u015fi de gr\u0103din\u0103; \u00eentr-un cuv\u00e2nt, imaginarul \u015fi tezaurul sufletesc, a\u015fa cum s-au pl\u0103smuit, cu voia Domnului, din vechi timpuri \u015fi s-au a\u015fezat gospod\u0103re\u015fte pe \u00eentinderile ondulate ale \u0163\u0103rii, deal \u2013 vale.<\/p>\n\n\n\n

Nu era nevoie ca poetul s-o fac\u0103 pe r\u00e2nda\u015ful la st\u00e2na lui Blaga, a lui Mateevici, Crainic, Pillat. El a fost ales cu predestinare de st\u0103p\u00e2na noastr\u0103 a tuturor, Limba Rom\u00e2n\u0103, ca \u015fi ceilal\u0163i luceferi, curteni \u015fi slujitori, uni\u0163i deopotriv\u0103 \u015fi \u00een\u0103l\u0163a\u0163i prin \u201eCe-\u0163i doresc eu \u0163ie…\u201d. Ea i-a dat \u015fi le-a dat de toate: \u015fi cerul cu stelele, \u015fi c\u00e2mpul cu florile, \u015fi dorul cu jalea, ca s\u0103 capete \u00een\u0163eles treimic logosul mam\u0103 \u2013 limb\u0103 \u2013 \u0163ar\u0103<\/em>, esen\u0163ial \u015fi director \u00een fiin\u0163a poetului Grigore Vieru.<\/p>\n\n\n\n

2. Las mai bine istoria s\u0103 vorbeasc\u0103 aici, s\u0103 ne spun\u0103 nou\u0103, martori ai timpurilor nefericite, dar mai ales tinerei genera\u0163ii, \u00een mare parte ne\u015ftiutoare, cum am fost sf\u00e2rteca\u0163i \u00een trup \u015fi \u00een suflet, cum ne-a fost rupt\u0103 \u0163ara \u00een dou\u0103, cu s\u0103lb\u0103ticie, ne-au \u00eenstr\u0103inat \u015fi ne-au p\u0103g\u00e2nizat limba, ne-au deportat p\u0103rin\u0163ii \u015fi fra\u0163ii ca s\u0103 nu mai \u015ftim unii de al\u0163ii. Grigore Vieru, ad\u00e2nc afectat \u015fi \u00eenl\u0103crimat, cu amintirea amar\u0103 care ne\u015ftears\u0103 r\u0103m\u00e2ne, Acum \u015fi \u00een veac<\/em>, a pl\u00e2ns adesea pe aceste ruine. Nu \u015fi-a pierdut speran\u0163a \u015fi nici nu trebuia. E bine s\u0103 recept\u0103m aceast\u0103 \u00eencredere ca pe un testament \u00eent\u0103ritor.<\/p>\n\n\n\n

Aici m\u0103 limitez s\u0103 evoc doar dou\u0103 experien\u0163e proprii. \u201eArderea malurilor\u201d a \u00eensemnat pentru noi to\u0163i<\/em> o adev\u0103rat\u0103 rede\u015fteptare. Cred c\u0103 a\u015fa se produc fenomenele suflete\u015fti ale revela\u0163iei divine despre care ne \u00eenva\u0163\u0103 sfin\u0163ii p\u0103rin\u0163i: cutremur\u0103tor \u015fi radical. Via\u0163a noastr\u0103 \u00eentreag\u0103 se mutase \u00een Basarabia \u015fi \u00een Bucovina. Eram \u201eacolo\u201d \u015fi ei \u201eaici\u201d. Limba rom\u00e2n\u0103 redevenise \u201est\u0103p\u00e2n\u0103 la ea acas\u0103\u201d. C\u00e2nd l-am v\u0103zut prima dat\u0103 \u015fi \u00een acest context de \u00eenviere pe Grigore Vieru, mi s-a p\u0103rut un mesager ales care venea de \u201edeparte\u201d, ca \u00een vechile \u015fi marile religii. Auzisem multe despre el, intrase \u00een legend\u0103 \u015fi ne vorbea \u00eentr-o limb\u0103 sf\u00e2nt\u0103. \u00cel sim\u0163eam ca pe un frate. Era m\u00e2na mea dreapt\u0103. C\u0103ci cu m\u00e2na mea dreapt\u0103, \u015fi f\u0103r\u0103 s-o \u015ftiu, parc\u0103, f\u0103cuse sf\u00e2nta cruce p\u00e2n\u0103 atunci, \u00een a\u015fteptare \u015fi cu speran\u0163\u0103, cu m\u00e2na mea dreapt\u0103, parc\u0103, scrisese minunatele lui versuri despre suferin\u0163ele noastre ale tuturor.<\/p>\n\n\n\n

\u015ei pot s\u0103 mai spun c\u0103, dup\u0103 decembrie 1989, de \u00eendat\u0103 ce am primit conducere de doctorate (la Facultatea de Litere a Universit\u0103\u0163ii \u201eAl. I. Cuza\u201d), una dintre primele teze a fost consacrat\u0103 poetului Grigore Vieru, mai precis: Cuv\u00e2ntul ca instrument al magicului \u00een poezia lui Lucian Blaga \u015fi Grigore Vieru<\/em>. Cercetarea a \u00eentreprins-o profesoara de la Liceul \u201eMircea Eliade\u201d din Chi\u015fin\u0103u Veronica Postolache.<\/p>\n\n\n\n

3. Poate fi explicat\u0103 \u201ereticen\u0163a\u201d, altfel spus, campania unor a\u015fa-zi\u015fi condeieri \u00eempotriva operei \u015fi activit\u0103\u0163ii civice desf\u0103\u015furate de Grigore Vieru \u00een decursul \u00eentregii sale existen\u0163e; dar nu \u015fi \u201e\u00een\u0163eleas\u0103\u201d, cu at\u00e2t mai pu\u0163in \u201ejustificat\u0103\u201d. \u00cenainte de \u201earderea malurilor\u201d comanda bol\u015feo-comunist\u0103, venit\u0103 prin \u0163eav\u0103 de tun direct de la Moscova, era ca Basarabia \u015fi Bucovina s\u0103 fie pustiite de orice semn de existen\u0163\u0103 rom\u00e2neasc\u0103. Ast\u0103zi, \u00eempotriva a\u015ftept\u0103rilor, r\u0103ul \u00eenc\u0103 mai apas\u0103 destul de puternic. Avem nevoie de stimulul benefic al unei raze de colind\u0103 ca s\u0103 ne \u00eenvrednicim de necesara \u015fi vitala \u00eenseninare p\u00e2n\u0103 la cap\u0103t. Din p\u0103cate, unele rafale satanice se simt \u015fi prin p\u0103r\u0163ile d\u00e2mbovi\u0163ene, unde \u015fi-a g\u0103sit s\u0103la\u015f o anume s\u0103m\u00e2n\u0163\u0103 de ideologie dement\u0103, spre paguba \u00eentregii rom\u00e2nit\u0103\u0163i \u201eDe la Nistru p\u00e2n\u2019 la Tisa\u201d.<\/p>\n\n\n\n

4. Grigore Vieru este cel mai mare poet al Basarabiei din toate timpurile. Asta pentru c\u0103 apar\u0163ine, \u00een totalitate, ca \u015fi marii \u00eenainta\u015fi cita\u0163i, Limbii Rom\u00e2ne. El nu \u015fi-a c\u00e2\u015ftigat un loc privilegiat \u00een tezaurul cultural doar pentru c\u0103 a pus \u00een circula\u0163ie termeni lingvistici, ca s\u0103 dea relief \u015fi pitoresc unei zone geografice. Este \u015fi aceasta o posibil\u0103 cale. Dar Vieru a ales alta, mai grea, care apar\u0163ine numai artei majore: a reu\u015fit s\u0103 resensibilizeze cuvintele de baz\u0103 ale rom\u00e2nei, acelea care vin de la Dumnezeu \u015fi de la neam. A\u015fa \u00een\u0163eleg adev\u0103rata crea\u0163ie. Inventarul de termeni, de circula\u0163ie incert\u0103, nu are nicio \u015fans\u0103, de durat\u0103, \u00een planul valorilor estetice destinate s\u0103 \u00eenfrunte rigorile timpului.<\/p>\n\n\n\n

5. Grigore Vieru a fost un lupt\u0103tor des\u0103v\u00e2r\u015fit, p\u00e2n\u0103 la sacrificiul de sine. S-a remarcat \u00een mai multe r\u00e2nduri aceast\u0103 tr\u0103s\u0103tur\u0103 a lui, caracterologic\u0103 \u015fi eroic\u0103. \u00centr-adev\u0103r, pu\u0163ini dintre marii no\u015ftri iubitori \u015fi creatori de spiritualitate \u00eei stau al\u0103turi. Dumnezeul lui a fost cuv\u00e2ntul<\/em>, pe care l-a slujit (ap\u0103rat) \u015fi ca osta\u015f, \u015fi ca voievod. Dar mai ales, f\u0103r\u0103 orgoliu, cu modestie \u015fi cu har: \u201eEu \u00eemi ap\u0103r s\u0103r\u0103cia \u015fi nevoile, \u015fi neamul\u201d. Punctum. Cine \u00ee\u015fi alege drept c\u0103l\u0103uz\u0103 un asemenea vers n\u0103zdr\u0103van sf\u00e2r\u015fe\u015fte \u00eembog\u0103\u0163it. Sigur ne-a \u00eembog\u0103\u0163it pe noi, cei care-l urm\u0103m! (Revista<\/em> Limba Rom\u00e2n\u0103<\/em>, Nr. 1-4, anul XIX, 2009)<\/p>\n\n\n\n

Petru URSACHE<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

1. C\u00e2nd roste\u015fti numele lui Grigore Vieru \u00een\u0163elegi Limba Rom\u00e2n\u0103. Poetul de la Pererita \u2013 Hotin este chiar limba rom\u00e2n\u0103, a lui Eminescu, a lui Blaga, a lui Vasile Voiculescu, a lui Ion Pillat, Aron Cotru\u015f, Nichita St\u0103nescu, Cezar Iv\u0103nescu…,…<\/p>\n

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